I
have three simple questions relating to worship, though admittedly they may not have simple
answers. I will begin by asking my first two questions, which are very similar,
and will close by asking a third question.
1. What
role should the atmosphere (energy level) of a worship service have in evoking
emotions?
2.
To what degree should worship leaders seek to create an emotional atmosphere?
Lets
be clear of what I am not asking. I am not asking if emotions are a part of
worship. Most definitely they are. Without emotions, we cannot worship. I am
not asking if emotions should be a response to the Word. For it is impossible
to worship in Spirit and in truth without our emotions flowing from and being rooted
in a clear presentation of Biblical doctrine. Because worship is a response to divine
revelation, sound doctrine and gospel centered lyrics are vital in worship.
I am
not asking if we should judge the emotional authenticity of worshipers. It is
evident from thousands of lost souls that raise their hands and lose
themselves in worship services each week at Lakewood Church in Houston that not all
who love to worship are true worshipers. Because worship is a part of the human
condition, loving to worship and being overwhelmed with emotions proves nothing
about our faith in Christ. Even so, I am not asking how we discern authentic worship
form synthetic worship. Because all emotions, when felt, are real for those who
experience them, I don’t assume that the lady dancing with the music in the
corner of the sanctuary is faking.
I am
not asking which is better – traditional worship or contemporary worship. I am
not asking you to make a judgment call upon which worship style is best. This
is an important question with many variables, but I will let someone else ask
that question.
More
precisely, I am not even asking if we should desire an emotional response from
congregational worship. As a pastor, I want our people to have a worshipful
experience. At GBC, we purposefully handle our announcements before our Call of
Worship for many reasons, but one of them is to not interrupt the natural flow of
the service. It does not make sense to break away from worship after we have
become emotionally engaged. In fact, the Call to Worship is designed to turn
our thoughts and hearts away from the secular and point us towards the Lord. We
desire the congregation to actively participate in listening to the sermon and
to the prayers, and being active and vocal in singing God’s praises. Emotions
(such as reverence, humility, love, joy, and thankfulness) are a vital part of
worship.
My
questions have nothing to do with the value and importance of emotions in
worship. My questions are very narrow in scope. What role should the worship
style play in creating an emotional experience for worshipers and should the
church have a target emotional atmosphere for their services?
As
you consider how to answer these questions, here are a few things to consider. At
least these things are running through my mind as I think about these
questions.
It seems evident enough that the atmosphere and energy level of a worship service play a part in the level and types of emotions that are evoked within the congregation. For instance, those unfamiliar with a traditional Lutheran service may think their service is void of emotions. Because there is little room for any free and spontaneous elements, with even their prayers being prewritten and scripted, the tendency is to think that Lutheran worship is robotic, dry, and dead.
But this may not be the case at all. The Alter is fenced off as if the church is protecting something that is extremely sacred; the priest slowly and carefully conducts the service with such precision as if he is treading on holy ground. Even the motion of his hands has sacred implications. A sense of seriousness and weightiness seems to fill the room. Though this is not an environment conducive for clapping, raising hands, and dancing, it does not mean that the congregation is not worshiping God. A deep sense of God’s holiness and a feeling of awe and reverence may be overwhelming the hearts of congregants.
On
the other end of the spectrum, we have worship services that resemble a
multisensory concert. Rather than a solemn and reverent atmosphere, there is the
feeling of excitement, freedom, and joy. There is energy – lots of it – in the air.
Those leading worship are not moving slowly with calculated precision as in the
Lutheran service, they are full of excitement and their movements are more
spontaneous. Rather than a priest full of years and maturity conducting the service,
the stage is full of young life and vitality. Stage lights are flashing rapidly,
smoke is rising in the air, the beat of the music is building momentum, and the
band is becoming increasingly animated.
This atmosphere would naturally provoke
a different type of feeling and even a more intense level of emotions. Passionate
music, a strong beat, stage lighting, and the high energy level seems to create
a highly intense atmosphere that provokes a different type of an emotional
response than which is experienced in the Lutheran service. Those who worship
in this environment may be swept up with a joy that is unspeakable as they feel
deeply moved with much passion and energy to praise the Lord.
People
are like sheep – especially in large group settings. Our emotions are easily influenced,
directed, and even manipulated. The environment, atmosphere, and ambiance are
powerful influences upon our emotions. Music alone can move us like a boat
adrift at sea. We feed off one another’s emotions. I don’t know if any of us
understand the exact relationship between our physical senses and our emotions,
but there is most defiantly is a link between our environment and how we feel.
Though
it is impossible for our emotions not to be influenced by the tempo of the
music, the style and order of the worship, and the overall atmosphere of the
service, how much should our emotions be influenced by these factors and how
much should they be influenced by the truth of the gospel? Not that the answer
can be neatly measured, but how much attention should be given to
choreographing the emotional atmosphere of a worship service? Is
there a target atmosphere that worship leaders should seek to create? To what degree
should the atmosphere influence our
emotional experiences in worship? Knowing that the manner in which we structure our
services (from the song selections and arrangement of the music to the lighting
of the sanctuary) will have an impact upon our emotions, how should this knowledge
affect the way we conduct and structure our congregational worship?
3.
My last question is, are these even relevant questions? I would love to hear
your thoughts on the subject, but only if you are able speak about this heated
subject without getting too emotional.
Jeff, I appreciate the way you separate announcements from worship at GBC. We do the same thing at Immanuel by placing them at the end of the service after the closing prayer. But we also have a time of congregational prayer along with the announcements -- something that is a bit easier to do in a smaller church setting.
ReplyDeleteAs I think about the issues you have raised, and as I try to think afresh about the worship services at Immanuel in light of your questions ad observations, a couple of things immediately come to mind.
1) Since our focus is on God's Word, and our desire is to allow His Word to create the emotional responses of worship, we read several Scripture passages throughout the service and focus our attention on creating a well-lighted atmosphere in which people may open their Bibles and follow along if that will help them focus their attention more fully on the Word. Thus we would avoid a platform lit by spotlights with a congregation sitting in the dark. I would also mention in this regard a couple of brief points. First, there is something unseemly about children of light gathering to sit in the dark, at least as long as they have a choice not to do so. Second, in our culture the use of a dark stage with spotlights, laser lighting, and smoke machines automatically communicates psychologically an atmosphere of entertainment rather than worship, since these are the types of venues typically associated with stage productions. However, such is not the type of atmosphere we should seek in which to worship God.
2) Since the songs we sing should help us to worshipfully respond to what God is saying in His Word, then we are careful to choose songs with words that are compatible with this goal, and then we are careful to choose songs that have music that matches the emotional response that ought to accompany the Scriptures read and the words of the songs chosen. So, for example, we don't want to sing about sorrow for sin to a peppy tune, and we don't want to sing about the joy of forgiveness to a tune that sounds like a funeral dirge. In other words, the music ought to help us express the emotions that the Word is intending to draw out of us; it should not be chosen simply because it produces emotions whether or not the emotions it produces are appropriate. Thus, for example, if the Word read is is about the joy of our assurance of salvation, and people are listening with a desire to respond with the expression of such joy, then we don't want to sing a song with music that is sorrowful even if the words of the song are intended to express joy.
The music should therefore serve as a handmaid to the Word and should help to express the message of the lyrics, a message that should itself help the congregation to respond appropriately to the word that has been read. These are just some thoughts that have come to mind as I am sitting here thinking about the issue. I hope I haven't rambled too much!